1:30

berperang(TB/TL) <03898> [he shall.]

dilakukan-Nya(TB)/dibuatnya(TL) <06213> [according.]

1:30

akan berperang

Kel 14:14; [Lihat FULL. Kel 14:14]

6:15

cemburu(TB)/cemburuan(TL) <07067> [is a jealous.]

murka(TB/TL) <0639> [lest.]

memunahkan(TB)/ditumpas-Nya(TL) <08045> [destroy.]

6:15

Tuhan, Allahmu,

Ul 4:24; 5:9 [Semua]

6:23

memberikan .... negeri negeri(TB)/memberi(TL) <05414 0776> [to give us.]

[See on]

10:11

Bersiaplah(TB)/Bangunlah(TL) <06965> [Arise.]

berjalan ............. berangkat(TB) <03212 04550> [take thy. Heb. go in.]

10:15

10:15

Ia mengasihi

Ul 4:37; [Lihat FULL. Ul 4:37]

yang dipilih-Nya

Mazm 105:6; 135:4 [Semua]

sekarang ini.

Bil 14:8; [Lihat FULL. Bil 14:8]; Rom 11:28; 1Pet 2:9 [Semua]

17:15

TUHAN(TB)/Tuhan(TL) <03068> [whom.]

tengah-tengah(TB/TL) <07130> [from among.]

kauangkat(TB)/mengangkat(TL) <05414> [not set.]

17:15

harus kauangkat

1Sam 16:3; 2Sam 5:3 [Semua]

tengah-tengah saudara-saudaramu

Yer 30:21

17:16

banyak kuda ... kuda .......... banyak kuda .... kuda(TB)/banyak kuda ............. banyak kuda(TL) <05483 07235> [multiply horses.]

Multiplying horses for chariots of war and cavalry, or for luxury, would increase the splendour of a monarch, and form a ground of confidence distinct from a proper confidence in God, and inconsistent with it, and with considering him as the glory of Israel. Egypt abounded in horses; and the desire of multiplying these would induce the prince to encourage a trade with that kingdom; and this might make way for the Israelites being again subjugated by the Egyptians, or at least corrupted by their idolatries and vices. Whereas, it was the command of God that they should no more return thither, but be totally detached from them. Besides, they might be tempted to extend their dominion by means of cavalry, and so get scattered among the surrounding idolatrous nations, and thus cease to be that distinct, separate people, which God intended they should be.

bangsa(TB/TL) <05971> [cause.]

sekali-kali(TB) <03254> [Ye shall henceforth.]

17:16

banyak kuda

Yes 2:7; 30:16 [Semua]

banyak kuda

1Sam 8:11; 1Raj 4:26; 9:19; 10:26; 2Taw 1:14; Mazm 20:8 [Semua]

ke Mesir

1Raj 10:29; Yes 31:1; Yer 42:14 [Semua]

banyak kuda,

1Raj 10:28; Yes 31:1; Yeh 17:15 [Semua]

ini lagi.

Kel 13:17; [Lihat FULL. Kel 13:17]

18:20

nabi ....................... nabi(TB)/nabi ........................ nabi(TL) <05030> [the prophet.]

nama-Ku ............. nama(TB)/nama-Ku .......... nama(TL) <08034> [in the name.]

18:20

nama allah

Kel 23:13; [Lihat FULL. Kel 23:13]

harus mati.

Ul 13:1-5; Ul 17:12; [Lihat FULL. Ul 17:12] [Semua]

19:12

22:23

22:26

dosanya(TB)/salah(TL) <02399> [no sin.]

28:51

hasil .... hasil(TB/TL) <06529> [the fruit.]

meninggalkan(TB)/ditinggalkannya(TL) <07604> [which also.]

28:51

air anggur

Mazm 4:8; Yes 36:17; Hag 1:11 [Semua]

atau minyak,

Bil 18:12; [Lihat FULL. Bil 18:12]

engkau dibinasakannya.

Ul 28:33; Hak 6:4 [Semua]

28:54

menjeling(TL) <05869> [his eye.]

isterinya(TB)/bini ..... lebihnya(TL) <0802 03499> [and toward.]

The Roman armies at length besieged, sacked, and utterly desolated Jerusalem: and during this seige, the famine was so extreme, that even rich and delicate persons, both men and women, ate their own children, and concealed the horrible repast, lest others should tear it from them! "Women snatched the food out of the very mouths of their husbands, and sons of their fathers, and (what is most miserable) mothers of their infants." "In every house, if there appeared any semblance of food, a battle ensued, and the dearest friends and relations fought with one another; snatching away the miserable provisions of life." "A woman distinguished by birth and wealth, after she had been plundered by the tyrants (or soldiers) of all her possessions, boiling her own sucking child, ate half of him, and concealing the other half, reserved it for another time!"

anak-anaknya(TB)/anak-anak(TL) <01121> [his children.]

29:29

tersembunyi(TB/TL) <05641> [secret.]

dinyatakan(TB/TL) <01540> [revealed.]

anak-anak(TB/TL) <01121> [and to our.]

29:29

Tuhan, Allah

Kis 1:7

hukum Taurat

Yoh 5:39; Kis 17:11; 2Tim 3:16 [Semua]

32:20

menyembunyikan(TB)/menudungkan(TL) <05641> [I will hide.]

bengkok(TB)/terbalik(TL) <08419> [a very.]

anak-anak(TB/TL) <01121> [children.]

32:20

menyembunyikan wajah-Ku

Ul 31:17,29; Mazm 4:7; 44:25 [Semua]

suatu angkatan

Ul 32:5; [Lihat FULL. Ul 32:5]

mempunyai kesetiaan.

Ul 9:23

32:38

lemak lemak(TB)/lemak .... dimakan(TL) <02459 0398> [eat the fat.]

bangkit(TB)/bangun berdiri(TL) <06965> [let them.]

perlindungan(TB/TL) <05643> [your protection. Heb. an hiding for you.]

32:38

korban curahan

Bil 25:1-2; Yer 11:12; 44:8,25 [Semua]

33:7

biarlah(TL) <0935> [and bring.]

tangan-Mu(TB)/tangan(TL) <03027> [let his hands.]

Berjuanglah(TB)/menolong(TL) <05828> [and be thou.]

33:7

tentang Yehuda.

Kej 49:10; [Lihat FULL. Kej 49:10]

34:9

penuh ... roh ... roh(TB)/penuhlah ... dengan roh(TL) <07307 04392> [full of the spirit.]

Musa .................... Musa(TB)/Musa .................. Musa(TL) <04872> [Moses.]

bin ................ orang(TB)/bin ................. bani(TL) <01121> [the children.]

34:9

roh kebijaksanaan,

Kej 41:38; [Lihat FULL. Kej 41:38]; Kel 28:3; [Lihat FULL. Kel 28:3]; Yes 11:2 [Semua]

ke atasnya.

Ul 31:14; [Lihat FULL. Ul 31:14]; Kis 6:6 [Semua]

34:11

tanda(TB/TL) <0226> [In all the signs.]

Rather, "with respect to all the signs and wonders," etc.

CONCLUDING REMARKS ON DEUTERONOMY AND THE PENTATEUCH. Thus ends the book of Deuteronomy, and with it the Pentateuch, commonly called the Law of Moses; a work every way worthy of God its author, and only less than the New Testament, the Law and Gospel of our Lord and Saviour Jesus Christ. Its antiquity places it at the head of all the writings in the world; and the various subjects it embraces render it of the utmost importance to every part of the civilized world. Its philosophy, history, geography, and chronology entitle it to the respect of the whole human race; while its system of theology and religion demonstrably proves it to be a revelation from God. The Law of Moses is more properly the Law of Jehovah, [t“rƒh <\\See definition 08451\\> yeh“vƒh <\\See definition 03068\\>,] torath yehowah, the grand title of the Pentateuch. Could we conceive Moses to have been the author of this system, we must consider him more than mortal:--no wisdom of man has ever yet invented such a Code of Laws. His merit, however, has been disputed, and his laws severely criticised, by persons whose interest it was to prove religion a cheat, because they had none themselves. To some, whose mental taste and feeling are strangely perverted, everything in heathenism wears not only the most fascinating aspect, but appears to lay claim to and possess every excellence; and hence they have called up Confucius, Menu, Zoraster, and Mohammed himself, to dispute the palm with Moses! On this subject in general, it may be just necessary to add, that the utmost that can be said of all laws, merely human, is, that they restrain vices, through the terror of punishment. God's law not only restrains vice, but it infuses virtue. It alone brings man to the footstool of his Maker; and keeps him dependent on the strong for strength, on the wise for wisdom, and on the merciful for grace. It abounds with promises of support, and salvation for the present life, which no false system dared ever to propose: every where, Moses, in the most confident manner, pledges his God for the fulfilment of all the exceeding great and precious promises, with which his laws are so plentifully interspersed; and while they were obedient they could say, "Not one word hath failed us, of all the good things which the Lord our God spake concerning us." Who that dispassionately reads the Pentateuch, that considers it in itself and in its reference to that glorious Gospel which it was intended to introduce, can for a moment deny it the palm of infinite superiority over all the systems ever framed or imagined by man? Well might the Israelitish people triumphantly exclaim, "There is none like the God of Jeshurun!" and with what striking propriety does the glorious legislator add, "Happy art thou, O Israel! who is like unto thee? O people, saved of the Lord!" Finally, the treasures of wisdom and knowledge, which are amassed in these five books, have enriched the whole civilized earth, and, indeed, greatly promoted that very civilization. They have been a kind of text-book to almost every writer on geology, geography, chronology, astronomy, natural history, ethics, jurisprudence, political economy, theology, poetry, and criticism, from the time of Moses to the present day--books to which the choicest writers and philosophers in Pagan antiquity, have been deeply indebted; and which were the text-books to all the prophets--books from which the flimsy writers against Divine Revelation have derived their natural religion, and all their moral excellence--books written in all the energy, and purity, of the incomparable language in which they are composed; and lastly, books, which for importance of matter, variety of information, dignity of sentiment, accuracy of facts, impartiality, simplicity, and sublimity of narration, tending to improve and ennoble the intellect and ameliorate the physical and moral condition of man, have never been equalled, and can only be paralleled by the Gospel of the Son of God! Fountain of endless mercy, justice, truth, and beneficence! How much are thy gifts and bounties neglected by those who do not read this law; and by those who having read it, are not morally improved by it, and made wise unto salvation!

34:11

dan mujizat,

Ul 4:34

semua pegawainya

Kel 11:3; [Lihat FULL. Kel 11:3]